World Library  
Flag as Inappropriate
Email this Article

Gospel of Nicodemus

Article Id: WHEBN0000343029
Reproduction Date:

Title: Gospel of Nicodemus  
Author: World Heritage Encyclopedia
Language: English
Subject: Pontius Pilate, New Testament apocrypha, Passion Gospels, The Lost Books of the Bible and the Forgotten Books of Eden, Ystorya Adaf
Collection:
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Gospel of Nicodemus

The Gospel of Nicodemus, including the Acts of Pilate (Latin: Acta Pilati; Greek: Πράξεις Πιλάτου) is an apocryphal gospel claimed to have been derived from an original Hebrew work written by Nicodemus, who appears in the Gospel of John as an associate of Jesus. The title The Gospel of Nicodemus is mediaeval in origin.[1] The dates of its accreted sections are uncertain, but scholars agree in assigning the resulting work to the middle of the fourth century AD.[2]

The section about Pilate is an older text found in the Greek Acts of Peter and Paul and is a purported official document from Pontius Pilate (or composed from reports at the praetorium at Jerusalem) reporting events in Judea to Emperor Tiberius, and referring to the crucifixion of Jesus, as well as his miracles.[3]

Contents

  • History and authenticity 1
  • Core texts 2
  • Dating and readership 3
  • References 4
  • External links 5

History and authenticity

The oldest sections of the book appear first in Greek. The text contains multiple parts, which are uneven in style and would seem to be by different hands. The Acts of Pilate does not purport to have been written by Pilate (thus is not pseudepigraphical), but does claim to have been derived from the official acts preserved in the praetorium at Jerusalem.

The authenticity of the document is unlikely and there is no historical basis that Roman governors wrote reports about non-citizens who were put to death.[4] Most modern scholars view the Acts of Pilate as not authentic and as a Christian composition designed to rebut pagan sources.[3]

Core texts

The main body of the Gospel of Nicodemus is in two sections, with an appendix, Descensus ad Infernos—the Harrowing of Hell—and is found to be a later addition to some versions including Greek and Latin. The first (chapters i–xi) contains the trial of Jesus based upon Luke 23. In addition to the Greek and Latin witnesses of the first part, there are three other notable ancient versions including Syriac or Aramaic (also known as Hebrew in the 1st century), Armenian, and Coptic.[5] The second part (xii–xvi) concerns the Resurrection. In it, Leucius and Charinus, the two souls raised from the dead after the Crucifixion, relate to the Sanhedrin the circumstances of the descent of Christ to Limbo. A literature of miracle-tale romance developed around a conflated "Leucius Charinus" as an author of further texts. The Harrowing of Hell episode depicts St Dismas accompanying Christ in Hell, and the deliverance of the righteous Old Testament patriarchs.

An appended text purports to be a written report made by Pontius Pilate to Claudius, containing a description of the crucifixion, as well as an account of the resurrection of Jesus; both are presented as if in an official report.[6] One series of Latin manuscripts includes as an appendix or continuation, the episode Cura Sanitatis Tiberii ("The Cure of Tiberius"), the oldest form of the Veronica legend, according to the Catholic Encyclopedia, in which Emperor Tiberius is cured of his malady. (Compare the legend of the Image of Edessa.)

Dating and readership

The Church historian Eusebius of Caesarea (writing c. 325), shows no acquaintance with this work, although he was aware of "Letters of Pilate" referred to by Justin and Tertullian. He was also aware of an anti-Christian text called Acts of Pilate, which was prescribed for reading in schools under the emperor Maximinus during the Diocletianic Persecution.[7] "We are forced to admit that [the Christian Acts of Pilate] is of later origin, and scholars agree in assigning it to the middle of the fourth century."[2] Epiphanius refers to an Acta Pilati (c. 376), but the extant Greek texts show evidence of later editing.

The Gospel of Nicodemus is unique in that it mentions the names of most New Testament "bit players" that are not mentioned in the Catholic or King James Bibles; for example, the soldier who speared Jesus on the cross is named as Longinus and the names of the two criminals named Dimas and Gestas [8]that were crucified beside Jesus are also mentioned as well as many others. This fact alone makes the Gospel of Nicodemus unique and important. Though the Acta Pilati purports to be a report by Pontius Pilate containing evidence of Jesus Christ's messiahship and godhead (the term is explained here), there is no record in early Christian lore of Pilate's conversion to Christianity.

Justin Martyr wrote, "And that these things did happen, you can ascertain from the Acts of Pontius Pilate."[9] The Apology letters were written and addressed by name to the Roman Emperor Pius and the Roman Governor Urbicus. All three of these men lived between 138–161 AD.

The Acta Pilati have had a long history inspiring devotional works. A Meditatione sopra la Passione del nostro signore iesu christo, drawing in part on Acta Pilati for its expanded anecdotal elements in the Passion, was printed twenty-eight times in Italy between about 1476 and 1500, and inspired the depiction of Christ before Pilate by Pontormo.[10]

References

  1. ^ "Acta Pilati (Or the Gospel of Nicodemus)." The Catholic Encyclopedia.
  2. ^ a b  
  3. ^ a b New Testament Apocrypha, Vol. 1 by Wilhelm Schneemelcher and R. Mcl. Wilson (Dec 1, 1990) ISBN 066422721X pages 501-502
  4. ^ Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing Co.. ISBN 0-8028-4368-9 page 51
  5. ^ THE GOSPEL OF NICODEMUS, OR ACTS OF PILATE - Introduction, Tischendorf in his Evangelia Apocrypha
  6. ^ Report of Pilate
  7. ^ Edgar Hennecke, New Testament Apocrypha (1963 ed.) vol. 1 p. 445.
  8. ^ The gospel of Nicodemus p.10
  9. ^ The First and Second Apology of Justin, Chapter 35
  10. ^ Laura M. Giles, "Christ before Pilate: a major composition study by Pontormo", Art Institute of Chicago Museum Studies 17.1 (1991:34-51).

External links

  • The Report of Pilate to the Emperor Claudius e-text, M.R. James, translator
  •  
  • Gospel of Nicodemus or Acts of Pilate The English translated text of the Gospel of Nicodemus.
  • The Cipherment of the Franks CasketAustin Simmons, An apocryphal tradition reflected in the Vindicta Salvatoris (see Old English literature) very likely influenced the art carved into the back of the Franks Casket; this article argues that the Descensus ad Infernos is alluded to on the casket's ill-understood right side.
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.