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Kapila

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Title: Kapila  
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Kapila

Kapila
Watercolour painting on paper of Kapil, a Vedic sage.
Titles/honours Hindu sources describe him as a descendant of Manu.
Philosophy Samkhya

Kapila (Hindi: कपिल ऋषि) was a Vedic sage credited as one of the founders of the Samkhya school of philosophy. He is prominent in the Bhagavata Purana, which features a theistic version of his Samkhya philosophy.[1] Traditional Hindu sources describe him as a descendant of Manu, a great-grandson of Brahma. The Bhagavad Gita depicts Kapila as a yogi hermit with highly developed siddhis, or spiritual powers.

Many of the details about sage Kapila's life are described in Book 3 of the Bhagavata Purana, where it is mentioned that his parents were Kardama Muni and Devahuti. He was also the brother and teacher of Anusuya. Kapila is considered an incarnation of the supreme being Vishnu and listed as such in the list of incarnations in Bhagavata Purana. After his father left home, Kapila instructed his mother, Devahuti in the philosophy of yoga and devotional worship of Lord Vishnu, enabling her to achieve liberation (moksha). Kapila's Sankhya is also given by Krishna to Uddhava in Book 11 of the Bhagavata Purana, a passage also known as the "Uddhava Gita".[2]

Kapila is described within the Puranas as an incarnation of Vishnu, an avatar come to earth to restore the spiritual balance through his teachings. He is known for teaching a process of liberation known as bhakti yoga. Buddhist sources present Kapila as a well-known philosopher whose students built the city of Kapilavastu. Buddha lived and grew up in Kapilavastu for the first 29 years of his life! Kapila shared many similarities with Buddha, including an emphasis on meditation as a technique for removing suffering, belief that the Vedic gods were subject to limitations and conditions, and dislike for ritual and Brahmanic doctrines. Kapilavastu means the substance of Kapila.

Kapila is also mentioned by Krishna in the Bhagavad Gita:

Of all trees I am the banyan tree, and of the sages among the demigods I am Narada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila.(10.26)

Contents

  • Birth of the Ganges 1
    • Lineage 1.1
  • Teachings 2
    • Mahabharata 2.1
    • Bhagavata Purana 2.2
  • Influence on Buddhism and Jainism 3
  • Modern-day Homage by Hindus 4
  • See also 5
  • References 6
  • External links 7

Birth of the Ganges

The sons of Sagara discover the stolen sacrificial horse grazing near Vasudeva, who had assumed the form of Kapila

Kapila is a major figure in the story associated with the descent of the Ganges (Goddess Ganga) river from heaven. King Sagar, an ancestor of Rama, had performed the Aswamedha yagna ninety-nine times. On the hundredth time the horse was sent around the earth Indra, the King of Swarga (Heaven), grew jealous and kidnapped the horse, hiding it in the hermitage of Kapila.[3]

The 60,000 sons of Sagara found the horse, and believing Kapila to be the abductor assaulted him. Kapila turned his assailants to ashes. Anshuman, a grandson of King Sagara, came to Kapila begging him to redeem the souls of Sagara's 60,000 sons. Kapila replied that only if the Ganges descended from heaven and touched the ashes of the 60,000 would they be redeemed.[4] The Ganges was eventually brought to earth, redeeming the sons of Sagara, through the tapasya of King Bhagiratha, a descendent of Sagara.

Lineage

Scriptures claim that Kapila was a son of Prahlada, who in mythology is a King of the Asuras (demons) although who surrendered himself to the worship of Vishnu.

Teachings

Kapila's Samkhya is taught in various Hindu texts:

Mahabharata

  • "Kapila said, "Acts only cleanse the body. Knowledge, however, is the highest end (for which one strives). 5 When all faults of the heart are cured (by acts), and when the felicity of Brahma becomes established in knowledge, benevolence, forgiveness, tranquillity, compassion, truthfulness, and candour, abstention from injury, absence of pride, modesty, renunciation, and abstention from work are attained. These constitute the path that lead to Brahma. By those one attains to what is the Highest." (Book 12: Santi Parva: Mokshadharma Parva: Section CCLXX, p. 270–271).
  • "Bhishma said (to [5]

Bhagavata Purana

  • "My appearance in this world is especially to explain the philosophy of Sankhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires. This path of self-realization, which is difficult to understand, has now been lost in the course of time. Please know that I have assumed this body of Kapila to introduce and explain this philosophy to human society again." (3.24.36–37)
  • "When one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine," one's mind becomes purified. In that pure state he transcends the stage of so-called material happiness and distress." (3.25.16)

Influence on Buddhism and Jainism

Some Buddhists texts claim the Buddha was Kapila in a previous life.

The Buddha, before becoming a proponent of Buddhism was a pupil under his mentors Kamala and Arada.

Asvaghosa in his Buddhacharita writes that Buddha had Sankhya 'pandits' or teachers, and which aspects of the Buddha's philosophy are Sankhya.[6]

Renowned Jain philosopher, Vijayasena Suri in the court of Akbar when accused of preaching atheism declared that Jainism's belief is not atheistic and is similar to the Samkhya.[7]

Modern-day Homage by Hindus

There is historical town known as Kapilayat in past (Now Kalayat, around 70 km from Kurukshetra ), named after the mythological sage Kapil Muni. There is a beautiful Temple of Kapilmuni. There is a pond behind the temple. Many devotees takes bath in the pond on every Amavasya and Purnima. There is firm belief of the people of this city is that, all types of skins problem get over after having bath in pond .

As the ashram of Kapila was in Khulna (now in Bangladesh) there is still a place called Kapilmuni. In Gangasagar, situated in present-day West Bengal a state of India, the southern tip of the Ganges, bear the Bay of Bengal, there is still an ashram of Kapila where a big annual religious fair is still held in the middle of January.[6]

There is a popular temple close to the sacred cities of Tirupati and Tirumala, known as Kapila Theertham according to legend was an ashram of Sage Kapila and that he lived and worshiped Lord Shiva there.

Kapil Muni is worshipped as a prominent local deity in many villages of Uttaranchal such as Gundiyatgaon, Pora, Rama, Beshti, Aura, Kandiyalgaon, Dikalgaon, Raun, Anduni etc. in Rawain valley of Uttarkashi district. There is an ancient temple (Ashram) in the area dedicated to Lord Kapil Muni. The locality has an old tradition of celebrating week-long festivals every year in the Hindu month of Saawan (August) in commemoration of Lord Kapil Muni and other local deities. The legendary Kamleshwar Temple, 2 km uphill the Ashram is believed to be the place where the great sage practised yoga and worshipped Lord Hanuman flew back to Rameswaram without the lingam from Himalaya and later a small lingam was installed and consecrated at Rameswaram that Lord Rama and Ma Sita used to worship Lord Shiva. The original shiva lingam, brought by Lord Hanuman from the Himalayas, is since then worshiped at Kamleshwar Temple.

In the village of Sidhbari, near Dharamsala in Himachal Pradesh, lies what is commonly regarded as the meditation spot of Kapila. The sage who lived there is locally regarded as Sidh Baba due to his mystic powers, and hence the name of the village Sidhbari.

19th century Indian philosopher Swami Vivekananda considered Kapila "the greatest psychologist the world has ever known" and told, "there is no philosophy in the world that is not indebted to Kapila."[8]

See also

References

  1. ^
  2. ^
  3. ^ Ikshaku tribe The Mahabharata translated by Kisari Mohan Ganguli (1883 -1896), Book 3: Vana Parva: Tirtha-yatra Parva: Section CVI, p. 228 'There was born in the family of the Ikshaku tribe, a ruler of the earth named Sagara, endued with beauty, and strength...".
  4. ^ Sons of Sagara Vishnu Purana translated by Horace Hayman Wilson, 1840, Book IV, Chapter IV. p. 378 the gods repaired to the Muni Kapila, who was a portion of Vishńu, free from fault, and endowed with all true wisdom. Having approached him with respect, they said, "O lord, what will become of the world, if these sons of Sagara are permitted to go on in the evil ways which they have learned from Asamanjas! Do thou, then, assume a visible form, for the protection of the afflicted universe." "Be satisfied," replied the sage, "in a brief time the sons of Sagara shall be all destroyed.".
  5. ^ Bhishma said... (The Mahabharata translated by Kisari Mohan Ganguli (1883 -1896), Book 12: Santi Parva: Part III, Section CCCII.
  6. ^ a b P. 39 The Bengalles: Glimpses of History and Culture By Samaren Roy
  7. ^ P. 237 A History of Gujarat: Mughal period, from 1573 to 1758 By Mānekshāh Sorābshāh Commissariat
  8. ^

External links

  • The Sánkhya Aphorisms of Kapila, 1885 translation by James R. Ballantyne, edited by Fitzedward Hall.
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