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Preclassic Maya

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Preclassic Maya

The Preclassic period in Maya history stretches from the beginning of permanent village life ca. 1000 B.C. until the advent of the Classic Period ca. 250 AD, and is subdivided into Early (prior to 1000 B.C.), Middle (1000-400 B.C.), and Late (400 B.C.- 250 A.D.). Major archaeological sites of this period include Kaminaljuyu, Nakbe, Uaxactun, Seibal, San Bartolo, Cival, and El Mirador in Guatemala; Blackman Eddie, Cahal Pech, and Cerros in Belize; and Calakmul, Yaxnohcah, Ichkabal, Komchen, and Xocnaceh in Mexico. The Middle and Late Preclassic periods in the Maya lowlands witnessed the development of urbanism, monumental architecture, Maya script, and political institutions including divine kingship.[1][2] Maya society underwent a series of profound transformations between ca. 100 A.D. and 250 A.D., which resulted in the cessation of monumental building at many Preclassic cities and the inferred collapse of their political and economic systems, often characterized as the "Preclassic Collapse."

History

Early Preclassic (2000 BC–1000 BC)

The roots of Maya civilization remain obscure, although broad parameters are increasingly well known. Paleo-environmental data indicate the presence of agriculturalists in the Maya lowlands by ca. 3000 B.C., although permanent agricultural settlements seem to have developed only gradually. Analysis of bones from early Maya grave sites indicate that, although maize had already become a major component of the diet (under 30% at Ceullo, Belize) by this time, fish, meat from game animals, and other hunted or gathered foods still made up a major component of the diet.[3] Along with the gradual development of agriculture, basic forms of pottery began to appear, with simple designs and some slipped vessels. Around this time, the Olmec culture began to emerge in nearby Tabasco, granting the early Maya an important trading partner and beginning a period of prolonged contact that would have profound effects on Maya society.

Middle Preclassic (1000 BC–400 BC)

By around the year 1000BC, centuries of agricultural village life had begun to form the beginnings of a complex society: Prestige goods such as obsidian mirrors and jade mosaics began to appear, increasing the demand for more extensive trade. Canals and irrigation schemes demanding coordinated human effort began to appear with increasing complexity and scale. Gradually, villages began to include central plazas and earthen mounds, occasionally enhanced by masonry. For instance, the site of La Blanca featured a central mound more than seventy-five feet tall and contained a masonry fragment strongly resembling a head in the distinctive Olmec style. Carved stone stele also began to appear during this period, adorned with portraits of rulers but still devoid of writing. Warfare appears to have intensified during this period, as evidenced by advanced weaponry, rulers beginning to be portrayed as warriors, and the appearance of mass graves and decapitated skeletons.

Beginning around 900BC, the Pacific coastal region fell under the dominance of the La Blanca statelet, which collapsed around 600BC, to be replaced by a polity centered around the El Ujuxte site. Another early statelet was probably based at the site of obsidian, a beautiful volcanic glass that easily fractured into sharp edges, providing arrowheads, knives, and other weapons as well as prestige goods like mirrors.

Although it is difficult to firmly identify the ethnicity of a people from meager archeological remains, it appears that during this period the Maya began a systematic northward expansion, occupying the Petén Basin where such cities as El Mirador, Tikal, Calakmul, and Tayasal would be built. The dominant site of these early colonists was Nakbe in the El Mirador basin, where the first attested Maya ballcourt and sacbeob (stone causeways) were built. The rulers of Nakbe constructed several stone platforms and erected intricately carved stone and stucco monuments.

During this period, the Olmec culture reached its zenith, centered around the capital of La Venta in modern-day Tabasco near the early Maya centers. Speakers of a Mixe–Zoquean language, the Olmec are generally recognized as the first true civilization in the Americas. Their capital city of La Venta contains extensive earthworks and stone monuments, including several of the distinctive Olmec stone heads. The Olmec share several features with later Maya culture, including extensive jaguar-worship, a diet dominated by maize, and the use of the cacao plant. Several words entered Mayan from a Mixe–Zoquean language, presumably due to Olmec influence.[4] Many of these borrowings relate to prestige concepts and high culture, indicating that the Middle Preclassic Maya were deeply impressed and influenced by their northwestern neighbors.

Late Preclassic (400 BC–100 AD)

The Late Preclassic saw the rise of two powerful states that rival later Classic Maya city-states for scale and monumental architecture, Kaminaljuyu in the highlands and El Mirador in the lowlands.

Terminal Preclassic (100 AD–250 AD)

The late or terminal Preclassic murals found in San Bartolo provide important information regarding mythology and royal inauguration ritual around 100 BC.

Preclassic "Collapse"

The story of the mysterious lost civilization that suddenly collapsed for an unknown reason has captured the popular imagination for well over a century. What is not as widely known is that there were actually two "collapses," one at the end of the Preclassic and a more famous one at the end of the Classic. The Preclassic "collapse" refers to the systematic decline and abandoning of the major Preclassic cities such as Kaminaljuyu and El Mirador in around 100 AD.[5] A number of theories have been proposed to explain this "collapse", but there is as little consensus here as there is for the causes of the more famous "collapse" between the Classic and Postclassic periods.

Culture

Social Structure

Writing

See more at Maya script.

Art and Architecture

Legacy

See also

Footnotes

  1. ^ Estrada-Belli, Francisco (2011). The First Maya Civilization: Ritual and Power Before the Classic Period. London: Routledge. 
  2. ^ Schele, Linda; Freidel, David (1988). "Kingship in the Late Preclassic Maya Lowlands: The Instruments and Places of Ritual Power". American Anthropologist 90: 547–567. 
  3. ^ Sharer, Robert with Traxler, Loa. The Ancient Maya. p. 263. 
  4. ^ Campbell, Lyle; Kaufman, Terrence (1976). "A Linguistic Look at the Olmecs". American Antiquity: 80–89. 
  5. ^ Acemoğlu, Daron; Robinson, James A. (2012). Why Nations Fail: The Origins of Power, Prosperity, and Poverty. p. 143.  

References

Further reading

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